Showing posts with label Warmest Generation. Show all posts
Showing posts with label Warmest Generation. Show all posts

Saturday, June 21, 2014

Climate Change Pledge

Hello Readers,

I would like to propose a simple climate change pledge that all politicians seeking elected office should be willing to take. Over the past several years, a number of members of congress and other public officials have made wild pledges, which have entrenched their political positions, such as the now infamous Grover Norquist pledge to never raise taxes. However, pledges to never or always do something are absurdly rigid in the face of an ever changing society and economy. Instead, I would like to propose the following pledge:
I acknowledge that the overwhelming scientific evidence indicates that human society and technology have the ability to influence and change the Earth's climate on a global scale, and I will consider the potential impacts of climate change, among other factors, when executing the duties of my office.
I believe that any elected official, who is not able or willing to make such a basic claim, is not fit to serve in office in the 21st century. If you agree with this sentiment, please contact to your elected officials and candidates, to kindly request that they take this pledge.

Sincerely,

Sean Diamond
@WarmestGenrtion

Friday, February 1, 2013

Climate Change: How we can act!

Hello Readers,

I have found a TED Talk with a very important message for the Warmest Generation... How do we work together to solve the issues in front of us?





Let's give it a try!

Cheers,

Sean

Wednesday, January 30, 2013

Climate Change: Why we must act!

Hello Readers,

This week I'm going to post two TED Talks for the Warmest Generation. This first video is by James Hansen, and it describes why we must act on the threat of climate change! (Warning: The first half of this video provides some potentially depressing information if you are new to the climate change debate.)






Check back soon for information about how we might just be able to initiate some real action!

Cheers,

Sean

Thursday, November 8, 2012

A letter to the president

Hello President Obama,

I obviously want to start off by congratulating you on a well fought electoral campaign and, of course, your re-election. On Tuesday, I voted for you for a second time, and I wanted to let you know why.

I believe that we need to leave the planet and society in better shape than they were given to us.

I am not (especially) worried about myself, because I have been given the opportunity to share in a rich and on-going human experience: the opportunity to grow and learn and live. My main concern is that I leave the planet and society in such a state that my grandchildren’s grandchildren (which – for the record – are hypothetical, as are any children I may have in the future) will have the opportunity to say the same thing. I believe that if I live my life like this – asking for nothing that will detract from the human experience of my grandchildren’s grandchildren – my life, my neighbors’ lives, and my children’s lives will be enriched all the more.

I understand that none of our country's problems (financial, social, or environmental) materialized overnight nor could many of them be easily predicted (or avoided even if they were clearly predicted). Instead, the issues we face are the result of an accumulation of decades of (and in some cases generations of) complex decisions made with the best intentions.

I also understand that there are indeed limits to presidential power, and that it is necessary for a president to work with (or in some cases against) the Congress as well as many other parties. I understand that the social cost of not addressing our country's health-care system in your first term would have been great.

In short, I am very understanding. However, I voted for your re-election, because I believe that you genuinely care, speak and act sincerely, and possess the fortitude to that will be required to work through the issues at hand.

That being said, I must demand two things of you. The first, of which you are no doubt well aware, is that you do whatever it takes to get our nation's debt under control. The second, which you only mentioned in passing during your campaign and which in my mind is absolutely paramount, is that you put a truly unprecedented effort forward to implement substantial measures that address climate change - both its mitigation and (due to the unfortunately modest progress made on this issue thus far) our adaptation in response to the effects that can no longer be avoided.

You have been given 4 more years to accomplish both of these demands; however, the impact of your actions will determine the course of our history for the next 40 years or more. While others will demand necessary and useful short-term actions to fix the economy and provide more jobs over the next couple of years, any such short-term gains will be completely negated soon after the end of your term if a comprehensive long-term strategy is not initiated.

I have waited four years with patience and understanding. We cannot wait another four years. We need serious and comprehensive action now. We need to find solutions that work - whether they are government-based solutions or private-sector solutions or a little of both, I frankly do not care... whether it requires raising more taxes or making thoughtful spending reductions, I do not care. It simply needs to work. The rest of the details will sort themselves out over time, just make it work!

With high hopes and best wishes,

Sean Diamond
A member of the Warmest Generation

Tuesday, November 6, 2012

Sandy: a footnote in history

Hello Readers,

Unless you have been living under a flooded rock, you know that hurricane Sandy started hitting the east coast of the US one week ago. There have been a flurry of articles in the news media discussing how climate change played a role in Sandy's strength...

Bloomberg Businessweek:
http://www.businessweek.com/articles/2012-11-01/its-global-warming-stupid

 ...among many others. And yet, climate change has just begun to take effect (according to basically any credible scientific climate model). Just imagine what the 14' storm surge in New York City could have been if the baseline sea-level had already risen 1-3' (as it may within the next several decades). What would the IKE be...

Washington Post:
http://www.washingtonpost.com/blogs/capital-weather-gang/post/sandy-packed-more-total-energy-than-katrina-at-landfall/2012/11/02/baa4e3c4-24f4-11e2-ac85-e669876c6a24_blog.html

...if the global temperatures were a few degrees warmer, and the atmospheric humidity was just a little bit higher (holding a little bit more rain water), which would add to the amount of rain that fell in the span of just a few days...

Washington Post (again):
http://www.washingtonpost.com/blogs/capital-weather-gang/post/hurricane-sandy-recap-historic-storm-from-storm-surge-to-snow/2012/10/31/9a7c56d8-2362-11e2-ac85-e669876c6a24_blog.html

So yes, the impact of hurricane Sandy was (and still is) devastating, and I certainly hope that those still living through those impacts the best of luck, but please take a moment to consider that this storm may be considered mild or average in two or three decades (if climate change plays out how the models predict).

After you consider that, let's have a discussion about what we can do to avoid a worst-case-scenario. (Again, sorry for implying that the current situation is nowhere near the worst-case-scenario, but it is not even close.) Let's start talking about how we can reduce our greenhouse gas emissions nationally (reducing the long-term impacts of climate change) and how we can increase the baseline-resilience of our local communities (increasing our tolerance for extreme weather events). This is the two-pronged approach that we need to take in order to ensure our place in history as the Warmest Generation.

Regards and best wishes,

Sean Diamond

Sunday, November 4, 2012

Before you vote, watch this...

Hello Readers,

I have finally gotten a chance to get settled in after my move into my new apartment and beginning my new job, so it appears that it is time to come out of blog-itudinal hibernation. Given that it is the last weekend before election day, I must urge that you at least take climate change in mind before you vote!

Here is a Frontline PBS special about climate change and politics...



I can't promise that everything that they say in the video is right or wrong, but at least they are talking about it... unlike the presidential campaigns!

Once you are done watching, GO VOTE!!!

~Sean

Wednesday, September 5, 2012

Coming Unscrewed

Hello Readers,

A couple of weeks ago, I was hired to work at a new job after a summer of unemployed job searching. I am still working in the renewable energies industry, but I have moved from one end of the industry to the other. As I've mentioned in the past, I was working as a solar PV installer and developer. However, now, I am working at National Grid as a Technical Support Consultant, which is code for a reviewer of renewable energy interconnection applications.

Over the past few weeks, I have been quickly learning and re-learning the regulations, requirements, background, and software systems needed to process complex interconnection applications. (Thus, my lull in posts on this blog.)

I also bought a car, and had to deal with an internal struggle regarding my own preference for avoiding car ownership and using walking, biking, and public transportation. However, as I was facing a choice between a public transportation based commute that is over 90 minutes each way (and twice as long as a car based commute) I had to relent and make the purchase. Hopefully, in the next few weeks I will be able to post some thoughts on that struggle.

In the meantime, this car based commute did result in me hearing a frustrating interview on NPR, which I have embedded below, entitled Are Today's Millennials The 'Screwed Generation'?.

In this interview, Michel Martin (NPR) and Joel Kotkin discuss the book and concept of the 'Screwed Generation' - a derogatory, underwhelming description of the Warmest Generation (otherwise known as Millennials). Kotkin does point out a few systemic issues that the Warmest Generation has had to deal with as they enter college and later the workforce. However, he also makes relatively discouraging claims about the motivations of those of us born in the 80's and 90's.

I recommend listening to the interview, but I certainly would not take Kotkin's opinions as facts (or even correct in many cases). Instead, I would take his bashes against the character of our generation as untrue, and the burdens and debts laid upon us by older generations as a challenge of which we were all well aware and working to overcome. Furthermore, I would like to stress that the interview fell far short by only focusing on the economic challenges faced by our generation, rather than mentioning the social and environmental challenges that our generation has already started to address.

Regards,

Sean Diamond



Monday, July 30, 2012

How to Discuss Climate Change

Hello Readers,

This is the level of discussion that we, the Warmest Generation, need to be having. If you don't understand climate change (or don't think that you do), please watch this:



It is time to understand that 'increased probability' means that climate change is happening! Anyone who tries to spin the message of 'increased probability' as anything other than climate change is happening, is misinformed (or trying to misinform).

Sincerely,

Sean Diamond

Monday, July 9, 2012

The Internet and Institutionality, an Afterword on Global Sustainability

Hello Readers,

In the middle of June, I started to put together the series that I entitled Global Sustainability, which has been auto-posting over the past couple of weeks. As the series continued to post, I continued to think about the ideas that I put down on paper (and then on screen).

I especially began to consider the parameters of my thesis, particularly the role of the internet and the definition of society. Briefly, I would like to mention that I intentionally left the definition of society open-ended; however, I would like to note that I meant for the survival of society to include the existence of the human species (and/or whatever permutations may evolve therefrom) and also the continued development of a vibrant culture (the stuff that makes life worth living), which is what I occasionally referred to vaguely as 'succeeding' rather than just merely surviving.

In a physical sense, society now covers virtually all of the globe, which I considered an important indication of the need for a new Institution (or at least a re-thinking of our older Institutions). With regard to the Warmest Generation, this means not only stepping outside of the Cold War Era paradigm of our parents and grandparents, but perhaps even stepping outside of the paradigm of the era of recorded history thus far.

In the Global Sustainability series I mentioned, but did not fully explore, the role of the internet in relation to society and Institutionality. While some aspect or function of the internet may very well serve as the basis for a new Institution, as I suggested, I did not consider the internet as a new space in its own right. Rather than looking to the internet in its Institutional capacity, I want to consider it as a new continent.

In much the same way that Europeans (however wrong they were) considered the Americas an open space upon which they could find resources and spread their culture, let us conceptualize the internet as an open space. However, unlike colonial Europeans, we do not need to displace previous inhabitants to utilize the resources of the internet continent. Also, unlike the Americas as a static physical space, the internet is a flexible space, which can be continually stretched and remolded by its inhabitants, overlaying the physical space of the globe - decreasing the relative density of our global society and thereby alleviating the societal pressure on our current Institutions.

Indeed, in this sense internet is more than a metaphorical continent, the internet is more of an artificial dimension. Just like navigating a hedge maze in three dimensions rather than two dimensions (e.g. jumping over a bush when you reach a dead-end), society may be able to use the internet as an extra dimension through which issues may be viewed and addressed.

In a manner of speaking, the internet has opened up a mental dimension coiled within the fabric of the physical dimensions in which we live. Or rather, the mental dimension has always been coiled within the physical world; that is, a person's own consciousness is a single point within the mental dimension. However, now the internet has lifted some of the constraints on our ability to navigate the mental dimension, allowing each of us to share the thoughts of others as we address issues. In a way, books and other means of sharing information are other ways to lift these constraints by allowing us to access past thoughts while attempting to solve current problems. Of course, the internet allows us as a society to utilize this same process in nearly real-time, and it further allows us to provide feedback in the mental dimension rather than just passively digesting information in the way reading a book does.


As I am sure that there are many others have already contemplated the internet as instrument of human murmuration (see the TED talk above), let me  expand upon this idea as it relates to Institutionality and the sustainability of our global society.

In particular, it is important to note the implications of the mental dimension being coiled within the physical dimensions. The internet is based in the real world and not the other way around. While the internet may be used to decrease the relative population density of society, it does not affect the absolute population density of our global society. Therefore, escaping into the mental dimension via the internet is not a viable means of promoting societal survival - despite any sci-fi ambitions of downloadable consciousness and the like. At some point, internet or no internet, society will need to confront the limits of the physical world and its resources.

That being said, the expanded access to the mental dimension via the internet may be the key to addressing the Economic Disconnect: taking the Institutional role beyond the Governmental approach of addressing purposeful, direct ways of killing each other and beginning to address the indirect, unintentional ways of killing each other (e.g. pollution, waste, and climate change). While as individuals an important part of living life involves accepting our own mortality at some point, this need not necessarily be the case for society as a whole, and the 'culture' that makes society great. It may very well be that we can allow culture and society to continue to grow and thrive ad infinitum in the mental dimension, so long as we can avoid killing ourselves off unintentionally in the physical dimensions.

Thus, even as the internet infrastructure continues to change and adapt, or is even abandoned in the far off future, I believe that any new Institution needs to make use of - or at least acknowledge the utility of - the mental dimension in real-time. To go back to relying primarily upon uni-directional exchanges of information and problem solving (e.g. top-down (Governmental), bottom-up (Economic), or past-to-present (books)) would severely limit our society's ability to thrive in the face of global challenges.

Sincerely,

Sean Diamond

P.S. If you have been confused by my capitalization of words like Institution (or my lack of capitalization of the word (i)nternet to avoid confusion), I encourage you to review the post Institutionality.

For you convenience, here is the Table of Contents to the full Global Sustainability series:
  1. Introduction                 <---Posted 6/25/2012
  2. Societal Survival         <---Posted 6/27/2012
  3. Institutionality             <---Posted 6/29/2012
  4. Democratic Necessity  <---Posted 7/2/2012
  5. Economic Disconnect  <---Posted 7/4/2012
  6. (In)Conclusion             <---Posted 7/6/2012

Friday, July 6, 2012

Global Sustainability - (In)Conclusion

Hello Readers,

In this final post of the series, I will draw some (In)Conclusions about the need for an Institution of Global Sustainability based on the discussions and explanations from earlier in the series. (If you are starting with this post, I recommend that you scroll to the bottom and click the link to go back to the beginning.)

If (as we have discussed) the answer to more people in an increasingly denser modern society was to build Economy upon Government upon Religion upon Family, what is the answer to the problems caused by all of these compound disconnections that allow our global society to not-fail and even succeed? How do we deal with all of the complications from these disconnections that are engineered to prevent us from killing each other (without losing our basic democratic freedoms)? How do we take it a step further to avoid the indirect, unintentional ways of killing each other (e.g. pollution, waste, and climate change)?

Will it be sufficient to modify our current Institutions, such as early society did by encouraging inter-marriage as a means of extending the Family? Or do we instead need one or more additional Institutions to evolve or be created?

For example, many attempts have already been made to utilize bodies such as the United Nations (an extended form of Government) and concepts such as Renewable Energy Credits (an extended form of Economy) to address pressing issues of Global Sustainability. However, in most of these cases the impacts seem to be smaller and the response times seem to be slower than what may actually be required to allow society to survive with an acceptable level of comfort and quality of life.

Thus, it may be necessary, or at least advantageous, to create an entirely new Institution and/or develop an Institution out of a current institution (e.g. one based on some aspect of the internet). Along this line of thought, it has already been suggested that crowd-sourced Video Games may even be an excellent tool for solving critical survival issues.

Consider the example of: Fold It, an online video game that allows players to help medical researchers determine possible amino-acid configurations in order to develop cures and study diseases. Conceivably, Video Games could also be used to develop solutions to issues of global sustainability. Admittedly, it is tough to conceive of a way in which online, crowd-sourced video games could meet the full definition of an Institution (let alone become more dominant than our current Institutions). It just helps to illustrate the type of innovation or creativity that may be required in order to develop an entirely new Institution.

On the other hand, it may also be advantageous to look to older institutions that have simply never been predominant in society. While I was thinking about what to include in my (In)Conclusion post, I got into a discussion about the validity of whether some version of the internet could really ever stand alone as a global Institution.

During the discussion, it was pointed out to me that one of the major impediments to the internet as an Institution (at least today) is the limits of internet access. In particular, that many poorer nations (and indeed many poorer citizens in wealthy nations) have limited access to the internet, which made its utility as an Institution potentially a source of class division. That is not to say that other Institutions are not; however, insofar as I am trying to develop an effective Institution, let us try to conceive of an ideal one.

After thinking about the limits of internet access, I decided that perhaps the internet alone would not be sufficient (or would encourage a sci-fi horror scenario where everyone is trying to become evermore connected to the internet as a means of becoming more powerful). Instead, I thought about what the internet really accomplishes. It allows everyone that has access to share information (both as learners and teachers), and it allows for that same information to be collected and saved for later. What else has done this through history? Books were my first thought. Libraries were my second.

Of course, the modern day public library is perhaps not the perfect model, but let us expand the concept a bit beyond just 'that place that stores books for free.' Let us think about what it could be - and to a certain extent what it may have been at certain times in the past. As you may have noticed, many modern libraries are already making an effort (as funding permits) to offer internet and computer access, but what could they also offer? A place to meet and discuss ideas? This does already happen in some university library study rooms. Why not make it a primary function of the library? Replace the classic "shhh... this is a library" mentality with a "speak up!" mentality.

Additionally, what would happen if libraries started storing more than just books and information? It seems very conceivable that public libraries could become repositories of tools as well.
There is a fairly ubiquitous example in sustainability academic circles about the life cycle of an electric drill. Many (if not most) households at one point or another require the use of an electric drill, so at some point someone in the house goes out to buy one. The electric drill gets used to put the bed frame together or fix the door hinge or whatever, but then it sits idly by in a closet or tool box for years. In fact, most such domestic power tools only get used for less than an hour before being thrown away or replaced. (Someone please remind me of the source of this.)
What would happen if libraries started checking out power tools or offering commercial-grade kitchen space for home bakers? Could a library designed to share stuff as well as information become a model Institution - a Library?

Despite all of my musings, there is another possibility, other than adding a new Institution. It is entirely possible that (now that society is 'all grown up' and reaching a global scale) we need to reconsider the purpose and utility of Institutions. To a certain extent, Institutions function largely in a Darwinian capacity, i.e. societies that did not develop sufficient Institutions were gobbled up or overrun by those that did. However, as individual societies now merge and clash with truly global impacts, it may be necessary to put aside this survival of the fittest mentality - to realize that pure competition may be more detrimental than useful. Should we instead try to reconnect some of the society-saving disconnections? Or would that in itself precipitate the collapse of society?

I will give one final example, the concept raised by the Transition Town movement. The transition ideal is to make towns and local communities more self-reliant and resilient. It is not to ignore the fact that the rest of the world exists (not to encourage the town to act as a hermit), but to be prepared to function as if it did not. In transition towns, the local population ideally would be able to grow enough food to support itself and maintain a local infrastructure and economy that would allow the town to survive without global inputs. In this way, the ideal transition town would not need to compete per se with surrounding towns in order to exist or prosper - hence reducing the likelihood and severity of conflicts and thereby lessening the Institutional burden of society. Thus, the Transition Town movement is perhaps best represented by the mantra, "Think globally, act locally."

As I suggested in the Introduction, I do not have a single, correct solution to offer. However, I hope that, in this series on Global Sustainability, I have been able to re-pose or re-frame questions of sustainability in a way that allows myself and others to re-conceive not only the issues but also the potential solutions.

Cheers,

Sean

Table of Contents for the Global Sustainability series:
  1. Introduction
  2. Societal Survival
  3. Institutionality
  4. Democratic Necessity
  5. Economic Disconnect
  6. (In)Conclusion             <-- you are here

Wednesday, July 4, 2012

Global Sustainability - Economic Disconnect

Hello Readers,

If Government, as described in the previous post Democratic Necessity, is the most obvious and concerted effort by human society to fulfill its Institutional needs, perhaps the Economy is the most subtle and accidental Institution. In this post in the Global Sustainability series, I will discuss the Economic Disconnect. That is, the way in which the Economy disconnects the intentions and consequences of human actions.

In some views, capitalism or economics may be seen as the most ideal manner in which to settle conflicts, and in many cases it works extremely well as an Institution to address issues of societal survival at a global scale. The Economy - through the use of money - allows people to join together to support a common cause or goal without necessarily having a common ancestry, religion, country, or even language. However, while eliminating the need for a common background (a potential sources of conflict), the Economy can also decouple (or at least appear to decouple) actions from results or consequences. But how?

Money (the typical end-goal of labor, employment, or an investment) can be spent on a good or service completely unrelated to the manner in which it was earned. Thus, instead of the end-goal of any particular labor being the result or benefit of that work, the completion of work has relatively little bearing on the worker's goals.

To illustrate this, let us consider a worker in a smaller, less-complex society, which does not rely on money as a means of unification and conflict resolution. In this non-monetary (pre-Economy) society, if a person (or small group of people) decide to build a canoe, it is very likely that the intention of the person is to use the canoe and receive the secondary benefits of canoe ownership such as easier transportation or fishing in the center of a lake. This means that when the worker's need for a canoe is satisfied, the worker will probably stop the canoe-building endeavor to take up other pursuits.

In contrast, let us now consider a person in an Economic society who works in a modern day canoe factory. The worker's goal is not the use of the resulting canoe, nor the secondary benefits of canoe ownership... even if the worker happens to use one of the canoes built in the factory or really enjoys canoeing. In this case, the worker has an end-goal unrelated to the use of the canoe. The end-goal is to earn a paycheck and make use of the resulting money to receive the benefit of other goods and services. Thus, so long as the worker continues to receive a paycheck for canoe-building, the worker is likely to continue building canoes regardless of the actual need for canoes.

Of course, when this principle is applied to people building canoes, the effect does not appear to have significant consequences for societal survival or global sustainability. However, the way the Economy works to support canoe building could be similarly applied to objects that are obviously linked to violence such as guns, bombs, or biological weapons. Furthermore, thanks to the modern scheme of investment practices in our corporate version of the Economy, the concept that is applied to a worker can easily be extrapolated to include corporations.

Yet, in the extrapolation from an ancient person that builds a canoe to a modern corporation that manufactures biological weapons, it is fairly easy to shake your head and say, "Well, no, I don't like that!" and "War is bad, and biological weapons are not a 'good' thing to manufacture just to earn a profit." (Even if you agree with the Cold War era notions that an arms race to build up of WMDs to a level that assures mutual destruction in the event of a conflict is an effective deterrent, you must admit that the potential results of the use of biological weapons or other so-called WMDs would have a detrimental impact on society as a whole.)

However, I am not here to examine the obvious 'bad things'. What about all of the cases where the cause for concern is not even the product itself - when it is instead the waste or side effects of the good or service that is problematic? What happens when the negative effects are just as real as malevolent products like biological weapons, but the connection between the worker's work and the negative impact is especially obscure or even contrary to the purpose of the work being performed?

Just to name a couple examples, the intention of commercial agriculture is to feed a growing population, but some of the side effects include massive soil erosion, depletion of aquifers, and the polluting of waterways with pesticides and animal excrement. The intention of coal mining is to provide power (in the form of electricity and heat) to allow society to work and enjoy modern technological comforts; however, the resulting side effects include everything from acid mine drainage in rivers to runaway climate change.

Clearly, these are cases where the goals of the worker (to earn a paycheck) and the corporations (to earn a profit) have been disconnected from not only the purpose of the labor (e.g. providing food and power) but also from all of the negative consequences and side effects. For a wide range of examples where this is the case, I recommend reading Cradle to Cradle by William McDonough & Michael Braungart, which discusses ways in which the design of products could be re-imagined to be good for society and the environment rather than just less bad for it.

In the next (and final) post, I will draw some (in)conclusions about the role that our hodgepodge of Institutions have to play in society as its population continues to merge into a global society that requires an Institution of Global Sustainability in order to survive and succeed.

Cheers,

Sean


Table of Contents for the Global Sustainability series:
  1. Introduction
  2. Societal Survival
  3. Institutionality
  4. Democratic Necessity
  5. Economic Disconnect  <-- you are here
  6. (In)Conclusion

Monday, July 2, 2012

Global Sustainability - Democratic Necessity

Hello Readers,

In the previous post, I defined what I mean by an 'Institution' (with capital "I"). In this post in the Global Sustainability series, I will discuss Government as an Institution and explain why it seems to be important for sustainable forms of government to include democratic principles, i.e. the Democratic Necessity.

Government is perhaps the most obvious - the most logical - response to a need for institutions of societal survival. In the past, most governmental authority was derived directly from the Institutional concepts developed by Religion (e.g. theocracies), Family (e.g. monarchies), or some combination of the two. In fact, to this day, many governments remain modified forms of Religion and Family such as the government of Saudi Arabia (or retain superficial forms of the related traditions, titles, or positions such as the royal family in United Kingdom).

However, over the past several centuries many societies began to recognize a need for Government as a separate Institution in order to deal with the complexities of growing, diverse populations. As a result, many modern governments were formed solely for the purpose of acting as an Institution. For example, modern Western democratic governments, such as the US government, were specifically engineered as a means to ensure societal survival (or domestic tranquility), by allowing for open debates in legislative bodies about the best means of improving society and setting forth obvious negative consequences in a structured court system for those that use violence as a means of conflict resolution. Importantly, these modern Governments were designed to (or later fine-tuned to) work with, disregard, or override the legacies left behind by earlier predominant Institutions.

Similarly, communist and fascist governments were formed with at least the superficial intention of acting as an Institution. Indeed, many forms of government can exist (and have existed) that do not successfully act as Governments in the Institutional context. For example, many oligarchies, dictatorships, and monarchies function mainly in order to support a small group of beneficiaries rather than to the benefit of the society as a whole (i.e. rather than acting as an Institution to ensure that the society survives and succeeds).

In these cases, the government (notice the small "g") could provide the same result if the society that it ruled over did not exist, as long as the rulers (or beneficiaries) still were able to take advantage of the geographical resources and technological comforts in the country.  As a rule of thumb, if simply replacing all or nearly all members of society with a force of robots would not change the dynamic of a government, then it is not a Government.

But why does it matter if a government acts as a Government in terms of global sustainability? Does a government need to be fashioned as a Western-style democratic government in order to be a Government?

To help answer these questions, I am going to borrow some words from a lecture by Richard Feynman (recorded in the book The Meaning of It All):
"No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literary or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race."
In other words, a government does not necessarily need to involve all of the intricacies and specifics of contemporary North American or European democracies to function well as a Government. It is more important that the government functions as a catalyst for societal progress and survival. Because there is no absolute certainty with regard to the results of decisions made with societal improvement and global sustainability in mind, it is important that governments incorporate trial and error and allow for debate.

To do otherwise will result in a government that stifles society and conflicts with human nature. Without meaningful input from its body politic a government will have a tendency to get inexorably locked into singular train of decisions (or try to avoid that its approach has limitations) and therefore be more likely to lose its relevance as an Institution or run into friction with other Institutions. Furthermore, any government that for example dictates or actively suppresses artistic freedom of expression is limiting the ability of its body politic to experience life and develop its own culture - arguably the very point of having a society in the first place.

Thus, a government, which does not uphold the fundamental democratic principles of debate and freedom of expression, is likely to fall short in its Institutional role as a Government and thereby disrupt attempts to address sustainability issues even if members of the society recognize the issues at hand.

Coming up, I will discuss the Economy, which is perhaps both the oldest and most modern Institution in human history.

Cheers,

Sean

Table of Contents for the Global Sustainability series:
  1. Introduction
  2. Societal Survival
  3. Institutionality
  4. Democratic Necessity  <-- you are here
  5. Economic Disconnect
  6. (In)Conclusion

Friday, June 29, 2012

Global Sustainability - Institutionality

Hello Readers,

In the previous post, I introduced the concept of an 'institution' as it relates to societal survival. In this post in the Global Sustainability series, which I have called Institutionality, I will clarify what I mean by an 'institution'. Also, to ensure complete clarity, I will take a page from political parties, and I will employ the use of a capitalization (i.e. "Institution") when I mean an 'institution of societal survival' rather than just a generic use of a word.

In the Societal Survival post, I discussed Family and Religion (into which I also lumped some forms of patriotism) as Institutions. Further, I suggested that at certain population scales, each of these Institutions become limited in their ability to function as the predominate means of societal survival. But what did I really mean by a 'means of societal survival'?

I actually meant exactly what the term appears implies and a little bit more. As such, I would like to define an Institution as:
An overarching social structure, technological process, or concept in a society that disconnects the need of individuals (and/or groups of individuals) to resolve conflicts from the use of violence, especially when the violence involves killing others in the society, and as a result simultaneously (1) decreases the likelihood that the society will self-destruct and (2) increases the ability of members of the society to work together in order to accomplish tasks that actively improve the chances the society will survive.
The first contingent result in the definition provides a means to avoid self-destruction. The second contingent in the definition provides a means for the society to grow stronger over time. Without meeting both contingents, an institution (note the small "i") does not really function as an Institution even if it provides some of the same Institutional benefits. For example, let us consider professional sports leagues. They exist in many societies, even ancient ones (e.g. the bread and circuses of the Roman Colosseum), and it could easily be argued that they meet the first contingent, because by providing entertainment they can distract participants from their conflicts with others and/or provide a non-murder based venue for rivalries. However, for the most part, professional sports leagues typically do not increase the ability of the individual participants or the society as a whole to accomplish a task beyond simple entertainment or winning the game. Thus, while professional sports leagues possess some Institutional qualities, they are not full fledged Institutions.

Now, before we discuss today's most dominant Institutions, I need to point out the role that perception and purpose play in the definition of an Institution.

To start with the latter, the purpose or perceived purpose of individuals as they participate in the Institution (or the ceremonies or traditions related to the Institution) are not relevant to ability of the Institution to serve its Institutional purposes. That is, for example, the members of a particular religion may be participating in their religious ceremonies for their own reason (e.g. 'to serve God's will' or 'to get into heaven') but as a side effect that religion acts as the Institution of Religion by discouraging murder and violence by listing such acts as sins or proclaiming they are contrary to God's will. Thus, an Institution can function as an Institution regardless of the purpose, intention, or motivation of its participants.

With regard to the former, it is important to note that the definition revolves around likelihood and chance. Thus, even if members of a society perceive an Institution as functioning well in its Institutional capacity (e.g. members of society believe that the institution is working towards the betterment of the society or mankind as a whole), that does not make it so. This is due, in large part, to the fact that is impossible to predict with great accuracy what any factor (or group of factors) may or may not cause a society to ultimately collapse. In fact, the matter is further complicated because the past success of an Institution does not necessarily guarantee its future Institutional utility, because we only have one version of history to observe and the scale of a society's population - and as we will discuss later, the scale of our impact on the environment - is constantly shifting.

Unfortunately, this means attempting to discern the probability that Institutional factors will ensure survival, is a bit like a scientist trying to develop a comprehensive scientific theory of gravity solely based on an observation of just one apple dropping out of one particular tree on one specific planet while the apple is still falling. The scientist may be able to guess that objects will tend to move towards each other, but it is unlikely that the scientist will be able to determine with any certainty the rate at which the apple will accelerate toward the planet or the effect that the mass of the planet plays in the equation, let alone any of the subtle effects such as wind resistance or quantum mechanics.

Finally, before moving on, I want to note that the introduction of a new Institution does not necessitate the undoing of older Institutions nor does it erase the societal complexities created by older Institutions. In fact, to the extent that we can use history as a guide, for newer Institutions to succeed they need to either work within or along side of the framework developed by the older Institutions. For example, even though the introduction of Religion needed to override the desire of families to resolve their conflicts through violence in order to be successful as an Institution, the introduction of Religion did not destroy Family as an Institution. However, it should be likewise noted that older Institutions tend to evolve and change in response to outside pressures (e.g. what Family was 5,000 years ago is not necessarily what Family is today). Furthermore, the degree to which an institution (or a particular version of an Institution) functions Institutionally can shift without necessarily impacting the ability of the institution to exist or serve its other non-Institutional purposes. As a result, the entire Institutional equation must be considered to be in a state of flux.

In the next post, I will briefly discuss the evolution of one of modern society's dominant Institutions: Government.

Cheers,

Sean

Table of Contents for the Global Sustainability series:
  1. Introduction
  2. Societal Survival
  3. Institutionality             <-- you are here
  4. Democratic Necessity
  5. Economic Disconnect
  6. (In)Conclusion

Wednesday, June 27, 2012

Global Sustainability - Societal Survival

Hello Readers,

I have dubbed this post of the Global Sustainability series as Societal Survival, not as a nod to so-called survivalists, but instead to address the question of what allows a society to survive and succeed.

For a possible answer to this question, I turn to a concept from the book Guns, Germs, and Steel by Jared Diamond (no relation), which looks at the reasons why some societies were more successful at surviving than others. The premise of the book as a whole is that the development and success of any particular society was largely based on the specific geography surrounding the society.

But what does that mean in terms of contemporary society, which arguably covers the entire globe, and therefore has access to all of the geography on the planet? For this, I will focus on the author's suggestion about what happens as a society grows in population and population density. The suggestion is that in order for a society to survive for any length of time, it must - first and foremost - ensure that the primary means of conflict resolution is not violence (at least not to the extent of death). If the primary means of conflict resolution is such violence, the society would tend to die off through self-destruction.

As an example, we will start at the smallest scale, a society can be (and in the ancient past often was) only a few people who are related to each other (i.e. a family). In this case, the society would probably be about 2-10 people, which have enough in the way of outside forces to contend with (i.e. nature and neighboring families) in order to survive, so regularly killing each other to resolve conflicts would quickly result in the weakening of the group as a whole, making it less likely to survive. That is, if it did not reduce the group down to just a single individual following a series of conflicts. Thus, at least in the past, societies that for whatever reason honored family/blood/relational ties were more likely to survive.

As population and population density in an area increases, it becomes less possible for an individual family to only resolve conflicts internally. Instead, it becomes necessary for multiple families to interact and resolve conflicts while analogously not killing each other. On the smallest version of this scale, the same institution of 'family' can simply be adapted and expanded through inter-marriage. A society consisting of three or four families can easily have members of each family married to one another. Thus, no new institution needs to be established to allow the society to survive.

But what happens in a case where there are so many families in a society that it is impractical for everyone to be related to one another? The institution of family is no longer sufficient to ensure societal survival, because it is entirely possible for two people to come in conflict who have no familial relation to one another (and therefore no reason not to kill each other). Unfortunately, at this scale, conflicts are never isolated. Brothers, cousins, and other family members are likely to come to the aid of one another during the conflict or in search of revenge if family-ties are the sole institution dissuading the use of violence. Again, the possible result being the weakening or destruction of the society.

In cases, where societies were successfully able to develop beyond this scale of population, the author points to other institutions such as religion and/or forms of patriotism, which gave members of the society some additional motivation to not kill one another. Now, I will not go into the specifics of any particular religion or try to reference any particularly patriotic group. However, as far as I know, one of the factors common to all modern religions that have lasted any amount of time and have any extensive following is that they suggest that it is wrong or evil to kill others (or at least to kill others who also believe in the same religion). Thus, the institution of religion can help a society survive.

Although, just as a society can grow to the extent that the institution of family is not sufficient to ensure the non-destruction of its population, a further increase in population and/or population density often results in a society with multiple religions! What institution comes next?

Extrapolating the line of reasoning and following historical precedent, it seems as though at each scale of population growth a new institution is introduced, developed, created, or at least utilized in order to help with the survival of (and success of) the society. In addition to the institutions of family and religion, two other institutions are readily evident in our contemporary global society and obviously serve the same function: government and the economy.

In the next post, I will take some time to expand upon what I mean by an 'institution of societal survival' before I begin discussing the institutions of government and the economy.

Cheers,

Sean

Table of Contents for the Global Sustainability series:
  1. Introduction
  2. Societal Survival          <-- you are here
  3. Institutionality
  4. Democratic Necessity
  5. Economic Disconnect
  6. (In)Conclusion

Monday, June 25, 2012

Global Sustainability - Introduction

Hello Readers,

I've had a chance to do some reading recently, and I've been catching up on some 'must read' books from about a decade ago. As a result, I've pulled together some of my own thoughts about what might be necessary for a global society to be sustainable. However, please do not expect that I will describe some 'magic bullet' solution, because (1) I very much dislike that term and (2) the concept of sustainability is not conducive to such solutions.

This is not a concept that can be easily conveyed in a single blog post. Instead, I am going to write out all the posts at once and schedule them to post over the coming weeks, so please stay tuned (or wait until the end of next week and come back to read them all). In the meantime, if you are bored, I would recommend skimming through the book Why We Disagree About Climate Change by Mike Hulme to get into the right mind-set. (I am not going to be discussing what is in his book, but it may help some die-hard environmentalists re-think how they argue about concepts they favor.)

Please do not expect that at the end of this brief series of posts my thoughts will be concluded, because - as you will see - what I am proposing is not a fully formed concept. Furthermore, each of the posts could (and probably does) have an entire book devoted to exploring its concepts. Also, my aim is not to address any particular ill effect of unsustainable practices (e.g. climate change or material waste). Instead, I attempting to redefine the problem, to make an unknown unknown into a known unknown, or at least put some assumptions about sustainability into perspective. My hope is that this will help us ensure our place as the Warmest Generation.

As each of the posts are published, I will add links to the titles below, so it is easy to navigate through the series.

Cheers,

Sean

Table of Contents for the Global Sustainability series:
  1. Introduction                 <-- you are here
  2. Societal Survival
  3. Institutionality
  4. Democratic Necessity
  5. Economic Disconnect
  6. (In)Conclusion

Thursday, June 21, 2012

What happens if we are not the Warmest Generation?

Hello Readers,

I have just finished writing a series of Warmest Generation related blog posts entitled Global Sustainability, which are scheduled to start automatically posting next week. In the meantime, I want to point you to a very concise TED Talk about what it will mean for society if we do not ensure that those of us born in the '80s and '90s are indeed the Warmest Generation.



While you are watching this video, please heed the recommendation of Douglas Adams' Hitchhiker's Guide to the Galaxy: Don't Panic.

Sincerely,

Sean Diamond

Monday, May 28, 2012

New article on methane release by melting ice caps

Hello Readers,

Just a quick update:

The New York Times pointed me to a journal article from an Alaskan researcher about the release of methane caused by melting arctic ice caps. You will need access to the Nature Geoscience journal to read beyond the abstract.

Overall, the NYT article downplays the role that melting permafrost could play as a climate change 'tipping element', describing how news articles and blog posts blow the risks associated with this issue out of proportion. However, the NYT article makes some effort to distinguish between recent releases of methane in the atmosphere (much of which, the article suggests, may have more to do with hydraulic fracturing drilling - fracking) and the uncertainty of potential future releases.

Warmly,

Sean

Saturday, May 12, 2012

The Earth is Full TED Talk

Hello Readers,

I found a new TED talk that I believe represents an appropriate call to action for the Warmest Generation.

Please enjoy the talk, but do not stop part way through. The inspiring part is towards the end.

Cheers,

Sean Diamond

Thursday, March 29, 2012

the Warmest Generation

Hello Readers,

This morning I stumbled across an interesting climatic tid-bit, in a New York Times article about the temperature extremes this past month.

The fact, which jumped out at me, reminded me of a quote from the radio show a Prairie Home Companion about Lake Wobegone: "the little town that time forgot and the decades cannot improve ... where all the women are strong, all the men are good-looking, and all the children are above average."

However, the fact in the article is - unlike the No Child Left Behind mandate that all children achieve  'above average' test scores - entirely plausible albeit disturbing. As it turns out, according to a recent NOAA report, every child born since March of 1985 has only experienced months with temperatures above the global average temperature for the 20th Century!

Or as the NOAA website puts it: "February 2012 was the coolest February on record since 2008. However, February 2012 also marks the 324th consecutive month with a global temperature above the 20th century average. The last month with below average temperatures was February 1985."

As someone born in the latter half of 1985, I have grown up hearing about older generations being called the 'Greatest' generation, the 'Baby Boom' generation, and 'Generation-X'. At the same time, I have heard the media try to apply a bevy of labels to my generation...'Millennials', 'Generation-Y',  'New Boomers', the 'Facebook' or 'Net' Generation... and the list goes on!

Of course all of these labels have been applied to my generation by older generations for arbitrary reasons: being young during the turn of the millennium, being born after 'Generation-X', being the children of 'Baby Boomers', the fact that we use the internet? None of these labels are have been made to define the challenge that our generation faces (such as the 'Greatest' generation or even the 'Baby Boom' generation) or as a response to the nuances of our generation's subculture (such as 'Generation-X').

In light of this new information about the climate during my entire lifetime, I propose that our generation claim the mantle of the 'Warmest Generation'. This label stands a testament to the circumstances into which we were born and the challenges that we must overcome. We were born at the end of or just after the so-called 'Cold War', and we have never known a climate as cool as our parents did. Accept it or not, our challenge is to prevent further global warming and possibly even reverse some of the warming that has already occurred while simultaneously setting a new global standard for non-violent political relations.

I challenge everyone from my generation to take up this mantle and this challenge!

Warmly,

Sean Diamond